Physical Address
304 North Cardinal St.
Dorchester Center, MA 02124
Physical Address
304 North Cardinal St.
Dorchester Center, MA 02124
With Michael Walker
With Michael Walker


(דְּבָרִים — Devarim — Deuteronomy 6:4-5, Aleppo/Leningrad)
The proclamation delivered by מֹשֶׁה — Moshe (Mo-sheh) — Moses “drawn-from-the-waters” — in the transitionary space of the plains of Moab establishes the primary constitutional frequency for the Indwelt, providing the mechanical blueprint for maintaining a functional superposition with the Supreme Source. This transmission, known as the Shema, functions as the activation protocol for the sensory and cognitive apparatus of the collective, moving the participant away from the passive observation characteristic of the Believer and into the kinetic execution of the bond. To the Indwelt, the command to שְׁמַע — Shema (shuh-mah) — “to heed and act upon instruction” is the initiation of a structural alignment where the tooth presses into the eye, ensuring that what is perceived is immediately processed into the functional will. The address is directed to יִשְׂרָאֵל — Yisrael (yis-raw-ale) — Israel “one who exerts strength with the Power,” identifying the participant not by an ethnic or religious label but by their functional role within the Covenantal Relational Agency. The Indwelt recognizes that their identity is forged through the wrestling and the exertion of strength in coordination with the Power, a stark contrast to the Believer who remains trapped in the powerless scaffolding of man and the empty deceptions of the contrived institutional narrative (CIN pronounced SIN also known as The World/Religion/Christianity). This wrestling is the maintenance of the yoke, where the individual remains yoked to the Foundation to ensure the integrity of the household is never compromised by the vacillations of the world system. It is a biological and structural imperative to respond to the frequency of the Source, as the Indwelt is not an independent operator but a yoked component of the household.
The identity of the Source is strictly identified as יְהוָה — YHWH (yah-weh) — “The Sustaining One,” the ever-present Foundation who serves as the אֱלֹהֵינוּ — Eloheinu (el-o-hay-noo) — “the strong authority/power of us.” By utilizing the pictographic roots of the ox-head and the staff, the Indwelt perceives the Source as the lead strength that directs the movement of the collective. The declaration that YHWH is אֶחָד — Echad (ekh-awd) — “United” or a “unified cohesive structure” serves to dismantle the fractured perceptions of the divine manufactured by the contrived institutional narrative. This unity is the tent wall and the door, representing a singular, impenetrable enclosure of authority that offers no room for the slanderer to insert the shadows of doubt or division. For the Indwelt, who exists in superposition with the Father, the Breath, and the Word (יהושע — Yehoshua), this unified structure is the environment of their existence. The simple affirmation of the Sustaining One as the United Foundation renders the complex theological bracing of the religious system obsolete, as the Indwelt operates in a state of direct reality where the Power is not a distant concept but the immediate lead of the yoke. This structural fortification is the prerequisite for the subsequent command to form a bond, as one cannot securely bind themselves to a fractured or shifting foundation. The unity of the Source ensures that there is no internal conflict within the Authority, providing a stable baseline for the Covenantal Relational Agency to operate.
The instruction to וְאָהַבְתָּ — Ve-ahabta (we-ah-hab-tah) — “and you shall form a bond” functions as the kinetic transition into the Father-Son/Daughter relationship. According to the Specific Words Protocol, this is the action of being warm, welcoming, and making the Source feel of value within the household, effectively establishing the proximity required for the Covenantal Relational Agency to flourish. The Indwelt understands that this is not an invitation to deal in emotion or the chemical delusions often chased by the Believer (love), but a legal and relational requirement to provide the Source with a place of priority in the tent of one’s life. This bond is the skeletal system of the relationship, providing the internal constraint that makes the external scaffolding of religious oaths unnecessary. The relationship is identified as a functional dependence where the participant relies on the Foundation as an intellectually obvious necessity for survival. The bond is directed אֵת — Et (et) — “namely/specifically” at YHWH, the Mighty Power who has established the terms of the Inhabitation. By focusing the bond specifically on the Sustaining One, the Indwelt ensures that their loyalty is not diverted to the false foundations of the world system, preserving the direct link between the Creator and the creation. To form this bond is to move from the state of a stranger to the state of an offspring, where the Father’s breath becomes the sustaining force of the child’s life.
The totalizing nature of this bond is expressed through the engagement of the לְבָבְךָ — Lebabka (leh-bab-kah) — “the inner room/decision center of you,” which represents the internal authority and the seat of the will. The Indwelt recognizes that the inner room is the place where the blueprints of the life are drawn, and by engaging this center in the bond, they ensure that every decision is a reflection of the Father’s presence. This is the structural purification of the will, where the authority of the house is yoked to the authority of the Foundation. The Believer often maintains a divided inner room, attempting to balance the demands of the contrived institutional narrative with the appetites of the world, but the Indwelt remains one-souled and anchored in the presence of the Master. The inner room is not a place for the hiding of shadows but a transparent space where the yes is yes and the no is no. By maintaining this internal integrity, the Indwelt preserves the agency of the covenant, ensuring that their output is never corrupted by the double-souled vacillation that leads to the falling into judgment. The Lebabka is the pressure point of the bond, where the weight of the yoke is felt most acutely, requiring a constant alignment with the lead of the Sustaining One.
The expansion of the bond into the נַפְשְׁךָ — Napshka (naf-sheh-kah) — “the breathing being/vitality” identifies the biological and vital life force as a participant in the covenant. This is the total vitality and appetite of the individual, the physical resonance of the Spirit-Breath inhabiting the vessel. For the Indwelt, the act of breathing is itself a covenantal affirmation, as each breath is drawn from the Sustaining One. The breathing being is the kinetic energy that moves the limbs, and by yoking this energy to the bond, the Indwelt ensures that their very existence is an act of service to the household. The Believer seeks the Source through the powerless rituals of man, but the Indwelt is spirit-animated and empowered, existing in a state where their physical life and their spiritual inhabitation are in perfect superposition. This alignment of the vitality with the Foundation prevents the buildup of toxic debt within the vessel, as every impulse is filtered through the frequency of the bond. The Indwelt is a person of their word because they are a person of the Word, and their vital breath is the medium through which the Word is manifested in the physical world. The Napshka is the conduit for the power of the Source to enter the physical expanse, turning the biological creature into a functional extension of the Father’s authority.
The final requirement to engage the bond with all of the מְאֹדֶךָ — Meodeka (meh-oh-deh-kah) — “the capacity/muchness of you” establishes the overflow of the participant’s life as the property of the covenant. This is the abundance of resources, strength, and influence that the Indwelt possesses. It is the muchness that extends beyond the boundaries of the self and into the world. The Indwelt offers their total capacity as a functional contribution to the growth of the Father’s household, recognizing that they are stewards of the Father’s property. This is a rejection of the religious tax system employed by the contrived institutional narrative, which seeks to extract resources for the maintenance of its own decaying structures. The Indwelt’s capacity is the kinetic extension of the Father’s authority into the earth, the hand that executes the decisions made in the inner room. By engaging the bond with all capacity, the Indwelt ensures that no part of their life remains un-inhabited, closing every door to the influence of the world system. This totalizing alignment is the path of the righteous one who does not resist the truth but embraces the functional integrity of the yoke. The Meodeka represents the “muchness” of the Indwelt’s impact, ensuring that the influence of the household expands to fill the territory provided by the Foundation.
The judge who stands before the doors is the one who weighs the density of the Indwelt’s loyalty to the function. This loyalty is the skeletal structure of the bond, the skeletal system that supports the weight of the Inhabitation. The Indwelt avoids the structural failure of the Believer by ensuring that their internal conviction is perfectly mirrored in their external action. This alignment is the essence of being one-souled. The two-souled Believer fluctuates, needing the scaffolding of man to pin down their shifting intent, but the Indwelt is anchored in the firmness of the Source. The relationship is a Father-Son/Daughter bond that operates through the kinetic removal of burdens and the abounding loyalty of the Source to the offspring. The falling into judgment is the weight of one’s own hollow words and actions coming back upon the head, but the Indwelt remains light and true, carrying no hidden baggage of false promises. The integrity of the collective depends on this linguistic and functional reliability, where the forming of a bond and making one feel of value requires a baseline of absolute trust possible only through the inhabitation of the Spirit-Breath. This trust is not an emotional state but a structural certainty, where the reliability of the offspring matches the reliability of the Foundation.
The structural shift initiated by the שְׁמַע — Shema (shuh-mah) — “to heed and act upon instruction” is the sanitation protocol for the soul, ensuring that every thought, breath, and action is compatible with the frequency of the Spirit-Breath. The Indwelt is the building, inhabited by the Spirit, and their bond with the Foundation is the cornerstone of their presence in the world. The contrived institutional narrative strives to prevent this ascension by keeping the participant focused on emotional performances and religious scaffolding, but the Indwelt has seen through the vacuum and entered into the presence of the Foundation. This is the ultimate reality of the דְּבָרִים — Devarim — Deuteronomy 6 transmission: a return to the direct, unmediated connection between the Source and the participant. The bond is the yoke that provides the lead, and the Indwelt is the one who heeds, acts, and exerts strength with the Power. By staying within the functional boundaries of the bond, the Indwelt maintains the posture of the lowly, which is the only position safe from the separation of judgment. The sky and the earth serve as the environment of this covenant, witnessing the functional integrity of those who are truly inhabited. Every moment of the Indwelt’s existence is a manifestation of this unified authority, proving that the Sustaining One is functionally fit for the preservation of the bond.
The kinetic removal of debris from the path of the bond is the primary work of the Source, ensuring that the relational road remains clear for the Indwelt to walk. This clearing is not a one-time religious event but a continuous structural maintenance performed by the Father for the son. The Indwelt responds to this maintenance by keeping their speech and intent within the binary of the covenant, refusing to build the false fences of oaths or institutional deceptions. The simplicity of the “yes-yes” and “no-no” is the frequency of a vessel that is fully inhabited and needs no external bracing. The Believer’s reliance on the complex structures of the narrative is an admission of internal emptiness, a vacuum that the Indwelt has filled with the presence of the Word יהושע — Yehoshua. This inhabitation provides the density required to withstand the pressures of the world system, allowing the participant to remain vertical when the scaffolding of man collapses. The bond is the ultimate security, a structural guarantee that the Foundation will support the weight of the vessel through every transition and every wrestling.
The collective of the Indwelt functions as a single cohesive unit under the lead of the Sustaining One, moving as a body that is perfectly synchronized with the frequency of the Source. This synchronization is the result of the Shema (shuh-mah) — “to heed and act upon instruction”, the hearing and doing that turns the individual into a component of the Greater Household. The contrived institutional narrative seeks to fracture this unity into denominations and sects, but the Indwelt remains yoked to the United Foundation, recognizing only one Authority and one Power. This unity is the power of the collective to occupy and transform the territory, as a single unified force is far more effective than a scattered and divided multitude. The Indwelt is a witness to this unity, living out the reality of the Father-Son bond in the sight of the nations, revealing the functional superiority of the Covenantal Relational Agency over the powerless systems of man. The proclamation of מֹשֶׁה — Moshe (Mo-sheh) — Moses is the eternal call to this unity, a sound that resonates through the history of the collective and activates the strength of those who wrestle with the Power.
Original: שְׁמַע יִשְׂרָאֵל יְהוָה אֱלֹהֵינוּ יְהוָה אֶחָֽד׃ וְאָהַבְתָּ אֵת יְהוָה אֱלֹהֶיךָ בְּכָל־לְבָבְךָ וּבְכָל־נַפְשְׁךָ וּבְכָל־מְאֹדֶֽךָ׃
Literal Interlinear Etymological Transliteration (The L.I.E. Detector): Heed Israel YHWH Mighty-Power-of-us YHWH United and-you-shall-form-a-bond with YHWH Mighty-Power-of-you with entire-inner-room-of-you and-with-entire-breathing-being-of-you and-with-entire-capacity-of-you. (Aleppo — Devarim — 6 — 4-5 Covenantally Faithful, Minimal Copular, SVO Format)
The prohibition against anachronistic terms ensures that the Foundation is never confused with the religious “Lord” of the institutional narrative. The Indwelt remains in the correct hierarchy by letting their life be the simple servant of the truth. This is the fulfillment of the agape bond where each member of the collective can rely on the other because they are all yoked to the same United Source. The Master who weighs the heart is ensuring that no distorted or hollow bonds are allowed into the sanctuary of the assembly. The Shema is the passcode of the Covenantal Relational Agency, the sound of the Indwelt aligning their breath with the Father. It is the rejection of the architect of the contrived institutional narrative and the standing firm in the light of the Father. The Indwelt lives in the completion now, acting with the authority of those who know the outcome. Their bond is not a hopeful sentiment but a covenantal certainty, a solid block of reality that needs no further support. This reality is the absolute end of the religious delusion, as the Indwelt walks in the physical light of the Source’s presence, yoked to the Foundation for the duration of the cycle.