Physical Address
304 North Cardinal St.
Dorchester Center, MA 02124
A message to the Curious….
If you have ever been told that the Scriptures proclaim one God and then watched people speak of three—Father, Son, and Spirit—it can feel like a trap door under your feet. You are not wrong to hesitate; contradictions deserve to be challenged. But what looks like conflict is often a failure of language, not a failure of truth. The Scriptures speak out of lived reality, not a classroom diagram. The most direct way to see the Godhead is to begin with something you already do every day: you exist as a single person, you speak your word, and your breath carries that word to others. No one thinks that means there are three of you. That everyday experience is the doorway. Walk through it with me and watch the confusion fall away.
We begin with the foundation that cannot move: Scripture is monotheistic. There is only one Yahweh, the living God, the undivided source of all that is. When Yahweh expresses Himself, He is not reduced or portioned, as though He were a substance that could be scooped out and measured. Expression does not subtract; it reveals. When you speak, you do not become less “you.” When Yahweh speaks, He does not become less “Yahweh.” This matters, because every misunderstanding about the Godhead begins by imagining that expression divides being. It does not. Expression is the unveiling of the one who speaks.
Now take the everyday key you already carry. Consider your own life for a moment in slow motion. First, there is you—the person—whole and undiminished. Second, you form words and speak, and those words carry your inner life outward. Third, your breath is the power that moves your voice from your chest into the hearing of others. These are not three different people operating inside your body; they are one you in three inseparable movements: source, word, breath. If you remove the source, there is no one to speak. If you remove the word, the source remains mute. If you remove breath, the word never arrives. This is your daily liturgy of oneness expressed, and it sets the lens for seeing the Godhead.
With that lens in place, the sound illustration becomes plain. Picture the Father as the source: imagine a person standing silently—whole, complete, undiminished. That is our picture of the Father. Now the person speaks. Audio leaves the source without draining the source. The voice is not “less than” the person; it carries the person’s identity, intent, and heart. Scripture names this the Word—Yahweh’s own self-expression. Ask the obvious question: how did that voice move? Breath. No breath, no sound. Scripture names the Breath of God the Spirit—the empowering presence by which Yahweh’s Word is heard, enacted, and made effective. The picture, taken together, is simple and clean: one source (the Father) speaks His own Word (the Son), carried and animated by His own Breath (the Spirit). Not three gods. One God, fully Himself in every expression, never diminished when expressed, never divided by being made known.
Make it visible in your mind. Imagine your own voice leaving your mouth—real, present, unmistakably you—yet you are not depleted by it. Now “see” that sound as a waveform, the visible shape of what was once only vibration; that is how the Word, the Son, embodies the Father’s voice in tangible form among us. Then imagine breath moving through that sound, giving it force, presence, and reach; that is the Spirit. One source, one word, one breath—distinguishable in action, inseparable in being. You do this every day without contradiction; the Scriptures are simply lifting your chin to see that Yahweh’s self-revelation is the archetype of the very pattern you live by.
Because we learn through pictures, let’s widen the lens with everyday analogies that all say the same thing from different angles. Consider thought, speech, and breath: one person conceives, expresses, and carries meaning, an indivisible unity in motion. Consider mind, message, and medium: the mind conceives, the message expresses, the medium carries; take away any one and the others collapse—not because there are three minds, but because one mind is revealing itself. Consider light, ray, and warmth from a single sun: the sun is one, yet its light reveals and its warmth energizes; we do not multiply suns to account for the ways one sun is known. None of these analogies is perfect on its own, but together they agree: one source expressed, one being revealed, one presence carried—without division and without masks.
Seeing this helps you avoid two common mistakes. The first mistake says, “This must be three separate gods,” as if the Word and the Breath were independent deities standing beside the Father. But the Word and the Breath are Yahweh’s own self-communication, His own presence in motion, not foreign powers. The second mistake says, “This must be one actor wearing three masks,” as if the distinctions were pretend. Yet in Scripture the Father truly sends, the Word is truly sent and embodied, and the Spirit truly empowers and indwells. These are real relational distinctions of action and role, but not separations of nature. The result is sturdy: one God, threefold expression—origin, expression, empowerment—without division of being and without play-acting.
Now map this directly to Yehoshua and the Spirit in the story the Scriptures tell. When the Scriptures say that the Word became flesh and dwelt among us, it is the audio becoming visible waveform—the Father’s voice taking on human embodiment without the Father ceasing to be the source. Yehoshua is the Father’s Word embodied in our world: the heart, will, and authority of Yahweh walking among us in human form. When the Spirit descends upon Him, this is not “another god” arriving from elsewhere; it is Yahweh’s own Breath empowering Yahweh’s own Word to act in power—to teach with authority, to heal, to forgive, to raise, to commission. The Father remains the fountainhead, the Son is the embodied Word, and the Spirit is the anointing Breath. One Yahweh, acting in perfect unity.
A gentle word about the label many people use. The term “Trinity” does not appear in the Scriptures. The pattern it points toward does appear everywhere: Father, Word/Son, Spirit. If the word troubles you, set the label aside and keep the reality. The Scriptures care about the reality—the living God revealing Himself—more than our later terminology. The reality is what rescues us from contradiction: the one God expressed without being divided, the one God revealed without being reduced.
Because this is often where objections rise, let’s answer them plainly and cleanly within the same lens. “Isn’t this just 1 + 1 + 1 = 3?” No, because the operation itself is wrong. We are not adding parts; we are watching one being expressed in three inseparable ways. Try to add “you + your word + your breath” and you will always miscount your own existence. “Isn’t the Word merely a message, not personal?” Your word is never a lifeless scrap; it carries your identity, intent, and authority. In the Scriptures, Yahweh’s Word stands, speaks, commands, forgives, judges, and is honored—this is personal agency, not an impersonal vibration. “If the Spirit is breath, is He just a force?” Breath is the picture, not the limit. The Spirit searches, speaks, teaches, comforts, leads, and can be grieved—personal actions that reveal who He is. “Does this make the Son less than the Father?” No. A source is not greater in being than its word; it is the fountain of its word. Distinction of role never implies inequality of nature. The Father is not the Son, the Son is not the Spirit, the Spirit is not the Father—yet each is wholly Yahweh, and Yahweh is not divided.
Hold a single summary line in your mind like a plumb line that keeps the structure straight: one Yahweh, the undivided source, makes Himself known by His own Word, carried and empowered by His own Breath—Father, Word, and Spirit—distinct in role, inseparable in being, never divided, never diminished. Everything we have said fits inside that sentence. It is not a slogan; it is the living pattern of how God acts, speaks, saves, and indwells.
Let me close by speaking directly to you as a whole room of people who have heard a thousand arguments and perhaps trusted none of them. You do not need specialized vocabulary to see this; you live this pattern every time you open your mouth. Your voice is the classroom Yahweh placed within you so that you could understand Him. When you speak, you remain undiminished; your word goes out as truly you; your breath carries your word into the hearing of others. In the same way, the Scriptures can speak in one breath of the Father, of the Word made flesh—Yehoshua—and of the Spirit poured out, and never break monotheism. This is one God, wholly Himself in every expression, without contradiction and without confusion. If you have been waiting for a lens that is clear enough for a newcomer, sturdy enough for a skeptic, and deep enough to carry you for a lifetime, take this one with you: the Speaker, the Spoken, and the Breath—one Yahweh revealed, one Yahweh known, one Yahweh present. Once you see it, you can’t unsee it, and you’ll find that the very act of speaking has been quietly preaching this truth to you all along.
