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A message to believers.
From the beginning of time, humanity has grappled with understanding identity, purpose, and morality. The search for truth has led many to religious texts, hoping to discern divine intention in matters of life. However, interpretation often becomes entangled with translation errors, historical biases, and cultural influences that shape perceptions far removed from original meanings. The topic of homosexuality in religious contexts has been subjected to such distortions, with layers of misunderstanding embedded in tradition rather than truth. In unraveling this subject, we must go beyond surface-level readings and explore the depths of scripture, science, and historical context to answer one fundamental question: Is being born with same-sex attraction and same-sex relationships an abomination to God? The answer, when illuminated with evidence, is a resounding no.
First, we must recognize an undeniable fact—homosexuals are born, not made. Science has firmly established that sexual orientation is influenced by genetic factors, neurological development, and biological predispositions rather than voluntary decisions or external conditioning. Scientific consensus indicates that sexual orientation emerges naturally, often early in life, without external influence. The American Psychological Association affirms that homosexuality is a natural variation of human sexuality and not a mental disorder. Twin studies demonstrate that identical twins, who share the same genetic makeup, have a significantly higher likelihood of both identifying as homosexual compared to fraternal twins. Neuroscientific findings support this, showing differences in brain structures based on sexual orientation. Additionally, across the natural world, over 450 species display same-sex behavior, further proving that homosexuality is not exclusive to humanity nor an anomaly. It exists, naturally and undeniably, as part of the fabric of life. Same sex relationships have been documented and recorded in ancient cultures. It has been present throughout history, including in ancient Greece, Rome, Egypt, and yes even in the nation of Israel. Hense the Mosaic Law. Historical evidence proves same-sex relationships have always existed, predating modern discussions on sexuality. If God created the universe, then within His design, same-sex attraction is not a mistake but an innate reality.
But then comes the challenge—the words within scripture that, at first glance, appear to condemn homosexuality. Many people refer to passages in Leviticus that explicitly label same-sex relations an “abomination,” accompanied by severe punishments. This is where the second critical truth must be understood—the Law of Moses was never meant for the entire world. It was given specifically and exclusively to Israel as a covenant between them and God. Leviticus 26:46 confirms, “These are the statutes and ordinances and laws which the LORD established between Himself and the sons of Israel through Moses on Mount Sinai.” Nowhere does scripture claim that this Law was imposed on Gentiles, nor does it suggest that its commandments were universal moral mandates. Even in the New Testament, the apostles debated whether Gentile believers in Christ should follow the Mosaic Law, ultimately rejecting the notion and affirming that non-Jewish followers were never bound by its statutes. Understanding this distinction removes the weight of Levitical laws from discussions regarding homosexuality, as they were never meant to apply outside of Israel’s covenant.
Yet, even within Israel, the Law was not given simply as a set of moral instructions. It was given in response to pride. Before Moses received the commandments on Mount Sinai, Israel made a bold declaration: “All that the LORD has spoken we will do!” (Exodus 19:8). This statement was made without knowing the full extent of what would be required of them. Their confidence, bordering on arrogance, led to the severity of the Law. It was a response to their own claim of capability, outlining every requirement they would have to meet if they truly wished to follow God’s standards. What emerged was a system so intricate, demanding, and extreme that it was not only difficult—it was impossible to uphold. James 2:10 makes this clear: “For whoever keeps the whole Law, yet stumbles in one point, has become guilty of all.” Even one failure meant complete failure. The burden of the Law crushed Israel under its weight, demonstrating not their strength, but their inability to achieve righteousness on their own. The Law was never a gift of salvation—it was a mirror reflecting human inadequacy.
And here lies the crucial realization. If the Law was impossible to follow, if it was given strictly to Israel, and if it existed as a response to their boastful claim that they could obey everything God commanded, then its prohibition against same-sex relations must be viewed through that same lens. Individuals born with same-sex attraction in Israel would have been expected to refrain from acting upon their very nature, not because their existence was sinful, but because Israel had claimed obedience was possible. The severity of the Law did not stem from inherent moral evil but from Israel’s insistence that they could meet any standard God set before them—even those that conflicted with their own nature. If the Law is examined in its entirety, many of its statutes appear extreme, unnecessary, or outright unachievable. And that was precisely the point. The impossibility of fulfilling the Law was its greatest lesson, highlighting that humanity cannot rely on works alone but must instead turn to grace.
This leads to the final and perhaps most misunderstood component of the discussion—the word “homosexual” itself. Many modern translations contain the term, often in passages condemning sexual immorality. But the truth is simple and verifiable—the word “homosexual” never existed in the original biblical manuscripts. It was not divinely inspired. It was not spoken by Paul. It was inserted into the Bible in 1946 in the Revised Standard Version, driven by modern cultural interpretations rather than linguistic accuracy. Prior to its inclusion, older translations used phrases like “abusers of themselves with mankind,” a term that does not necessarily imply consensual same-sex relationships but could refer to exploitation or abusive behavior. The original Greek words—arsenokoitēs and malakos—did not explicitly mean “homosexual.” Arsenokoitēs, a compound term combining “male” and “bed,” (like todays restroom designation “men’s room”) lacks a precise definition, while malakos historically meant “soft” (as Jesus used it) or “effeminate,” (thought to be a misinterpretation) not a condemnation of orientation. Furthermore, the term “homosexual” itself did not even exist when the Bible was written—it was coined in 1868 by Karl-Maria Kertbeny. Its presence in modern translations results from human interpretation, not divine revelation.
When all of these truths are woven together, the answer becomes undeniable. Homosexuality is not an abomination to God. It is an innate characteristic, scientifically and historically verified. The laws condemning it belonged exclusively to Israel, and even within Israel, those laws were given as a response to pride, structured in a way that made obedience impossible. The word itself was never inspired by God—it was fabricated, inserted into translations by human hands. For centuries, misinterpretations have shaped theology, leading to exclusion and harm rather than understanding and truth. But history, language, and scripture tell a different story, one not written in condemnation but in clarity.
The journey to uncovering truth requires patience and courage. It requires looking beyond what has been taught and questioning whether the foundations of belief are built upon translation errors or divine intent. In doing so, one finds not judgment, but revelation—the realization that identity is not a curse, that love is not sinful, and that faith is not meant to be wielded as a weapon against those who simply exist. Homosexuality has always existed, and the divine nature of life itself affirms that it is not a mistake but part of the vast and complex beauty of creation. Misunderstanding does not make something untrue, and as light is shed on history, accuracy demands recognition. What was once hidden beneath the shadows of misinterpretation must now be seen for what it truly is—truth, in all its clarity, unwavering and undeniable.
God’s knowledge of us is deep and personal, far beyond the simple details of our existence. When Jesus tells us that God knows the number of hairs on our head, He is revealing a truth about the Creator’s intimate awareness of who we are. This is not about a trivial fact—it is about a profound understanding of each of us, including our desires, identities, and the challenges we face.
From the moment of conception, we are known. Psalm 139 tells us that God formed our inward parts, knitting us together in the womb with intention and purpose. Before we took our first breath, He saw us, knew us, and established a plan for our lives. Jeremiah 1:5 affirms this truth—before we were born, God had already recognized our existence and called us into purpose. Nothing about us surprises Him, because He is the one who fashioned us.
But life is not simple, and human identity is complex. Some are born attracted to the opposite sex, while others experience attraction to the same sex. These are not errors or flaws—they are part of the intricate design of human nature. In 1 Samuel 16:7, God reminds us that He does not see as man sees. He does not judge based on appearances or societal expectations. He looks at the heart. He knows the deepest parts of who we are, far beyond what we show to the world.
This intimate knowledge does not stop at mere awareness—God is deeply invested in our well-being. In Matthew 6, Jesus assures us that our needs are known by the Father before we even ask. Hebrews 4:15-16 reminds us that Christ Himself understands human struggles and emotions, offering mercy and grace to all who come to Him. He does not merely watch from afar; He walks with us through our joys and our trials. He knows the fears, the doubts, the rejections, and the longing to be fully understood.
And in this understanding, He reassures us that we are never alone. Isaiah 41:10 tells us to fear not, because God is with us. Romans 8:38-39 declares that nothing—not hardship, not judgment, not societal expectations—can separate us from the love of God. Psalm 100:3 confirms that we belong to Him, and nothing can change that truth.
Most importantly, God does not make mistakes. Deuteronomy 32:4 declares that all His works are perfect and just. Isaiah 64:8 reminds us that we are clay in His hands, shaped with care and intentionality. He does not create only to condemn. Ezekiel 18:23 reveals His heart—He does not delight in judgment but desires for His creation to flourish. John 3:17 echoes this message—Christ did not come into the world to condemn but to bring salvation and love.
Each person, in all their complexity, is known by God. Our identities, our attractions, our struggles—they are seen, they are understood, and they are not mistakes. His love is not conditional, nor is His presence selective. The hairs on our heads are counted not because they matter, but because we matter. We are His creation, His beloved, and His desire for us is not condemnation, but grace.
This is the God who knows you. The God who made you. The God who walks with you, through every season, every question, and every uncertainty. And in His eyes, you are fully known, fully seen, and fully loved.
Human beings do not have the authority to speak for God based on their own emotions, biases, or personal convictions. God is sovereign, and His truth is not subject to human interpretation or manipulation. No one has the right to represent God based on what offends them personally, nor do they have the right to wield the Bible as a weapon to justify their own agenda. Scripture is not a tool for oppression, nor is it meant to be twisted to serve human interests.
The Word of God is clear—those who distort His truth for their own gain are acting in defiance of Him. Proverbs 30:6 warns, “Do not add to His words Or He will reprove you, and you will be proved a liar.” Those who cherry-pick scripture to create a mirage of faith, using it as a shield to hide their bigotry, are not walking in the light of Christ. They are deceiving themselves and others, and their actions are an offense to the holiness of God.
People do not get to claim things in the name of God that are not in His likeness. God is just, merciful, and righteous. He does not condone hatred, self-righteousness, or the twisting of His Word for personal gain. Isaiah 5:20 declares, “Woe to those who call evil good, and good evil; Who substitute darkness for light and light for darkness; Who substitute bitter for sweet and sweet for bitter!” Those who profess Christ but do not possess Him do not represent Him in the slightest fashion. They are impostors, using His name while rejecting His heart.
In the end, the punishment for those who engage in acts of hate, self-righteousness, and self-interest—those who push God’s people away from Him—will be severe. They will face judgment in this life, bearing the curse of their own corruption. They will reap what they sow, as Galatians 6:7 warns, “Do not be deceived, God is not mocked; for whatever a person sows, this he will also reap.” And in eternity, they will face the ultimate consequence. Revelation 21:8 states, “But for the cowardly, and unbelieving, and abominable, and murderers, and sexually immoral persons, and sorcerers, and idolaters, and all liars, their part will be in the lake that burns with fire and brimstone, which is the second death.”
This is not a warning to be taken lightly. God is not mocked, and His justice will prevail. Those who claim to speak for Him while acting in opposition to His truth will face the weight of their own deception. The call is clear—repent, turn to God, and walk in His righteousness. Anything less leads only to destruction.
