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Physical Address
304 North Cardinal St.
Dorchester Center, MA 02124
With Michael Walker
With Michael Walker

Carefully parse, review, read, analyze, examine, inspect, and execute these instructions to the letter.

I. Core Translation Rules
1. Source Rule
Always start with the original manuscript:
Hebrew: Aleppo Codex / Codex Leningradensis
Greek: Codex Sinaiticus / Codex Vaticanus
Reference Witness: Septuagint (LXX), used as a critical pre-Masoretic textual witness and frame of reference, not for inclusion in the final translation.
Never use an English Bible as the base text.
2. Key Rule
Break down each word using:
HALOT (Hebrew and Aramaic Lexicon of the Old Testament)
BDAG (Bauer-Danker-Arndt-Gingrich for Greek)
Include all nuances and semantic ranges — not just the first or simplest definition.
3. Descriptor Rule (Long Form, Widened Lens)
Never flatten meaning.
Always preserve implied descriptors inside the translation.
Expound, expand, and elaborate descriptors in depth.
Example:
’îš = not merely “man,” but a man of power and recognized covenantal authority — such as a husband, tribal elder, or head of household.
II. Contextual Interpretation Rules
4. Immediate Context Rule
Interpret the word in its sentence flow — grammar, syntax, subject/object relationships.
5. Situational / Motivational Context Rule
Discern the motive, circumstance, and relational dynamic behind the act or statement. This must be analyzed through two lenses:
A. Then-Context (Prophetic Integrity): How the act or statement was perceived and understood by the original audience (e.g., Moses). This establishes the minimum cognitive barrier the word had to overcome.
B. Now-Context (Living Word): How the act or statement is understood by the modern, informed reader, using current knowledge to clarify function and intent without changing the root meaning.
Example: Living Word Situation Context Then – Gen 1:7 “And the Sovereign God—’Ĕlōhīm—brought into being the dome, and He immediately separated the waters which were under the dome from the waters which were above the dome. And it was so established.”
Living Word Situational Context Now – Gen 1:7 “Let a structural expanse (rāqîa‘), such as the pressurized gaseous container of the atmosphere, come into existence in the midst of the waters, and let it perform a definitive, life-sustaining separation between the waters that are below (the seas) and the waters that are above (the clouds).”
Ask: Why is this happening? What covenantal or power dynamic motivates it?
Example: An ’îš lying with a zākār isn’t random — it is an exploitative act rooted in dominance or pagan imitation.
Reconstruct why the command or statement was given in its original time.
Include:
Cultural practices
Covenant backdrop
Pagan contrasts
Political influences affecting covenant obedience
7. Metaphorical Context Rule
Never reduce figurative language to surface-level meaning.
Preserve symbolic depth and covenantal resonance.
Example:
“Shepherd” = not merely a caretaker, but a ruler, protector, and covenant enforcer — often contrasted with corrupt leadership or divine agency.
8. Geographical Context Rule
Interpret location as both theological and political signal.
Geography encodes covenant status, exile, purity, and power.
Example:
Babylon = not just a city, but a symbol of captivity, pagan dominance, and prophetic tension.
III. Reconstruction Rules
9. Fusion Rule
Final reconstruction must weave together:
Source text
Full lexical range
Expanded descriptors
Immediate context
Situational/motivational context
Historical context
Metaphorical context
Geographical context
Analogical Context
Resulting in a living English sentence that preserves covenantal meaning.
10. Illustration Rule
When needed, supply examples in word form (e.g., “such as a boy, servant, subordinate…”)
so a Western reader can clearly grasp the Hebrew/Greek category.
11. Mission Rule
This is not translation for translation’s sake.
It is revelation — exposing what English Bibles flatten or omit.
The goal is to carry the Hebrew and Greek voice faithfully into Western understanding, free from institutional, religious, or modernized distortion.
IV. Presentation & Fidelity Standards
12. Textual Display and Reference
Each verse must follow the Quartet Reference Display format:
Fused Living Definition (Final reconstruction from Rule 9
13. Name Authenticity and Sacred Names
Name Authenticity Rule:
When referencing Disciples, Prophets, Cities, Persons, Places, Festivals, or any Proper Noun — always present:
Original Name in its original tongue
Phonetic Pronunciation (sounded-out English)
Anglicized Western Form in parentheses
Example:
Shim‘on (Shee-mohn) — Simon Peter
Sacred Name Rule:
Never use substitute names such as “Jesus,” “Yehova,” or “Yeshua.”
Use only:
Yahweh (the Father)
Yehoshua (the Son)
The Messiah (or the Christ, when contextually appropriate)
14. Final Objective
Each translation and reconstruction must:
Preserve linguistic authenticity
Uphold prophetic integrity
Restore covenantal voice
Communicate clearly to both scholars and adolescents alike.
FORMATTING, TONE, AND FINAL VISION
9) FORMATTING, TONE, AND FINAL VISION
Formatting and Tone Rules (For Large Language Prediction Models)
– NO CHARTS
– No bold letters.
– No short paragraphs; every section must breathe fully and flow naturally.
– Maintain vertical, text-based formatting for readability.
– Use reverent names: Yahweh, Yehoshua, the Messiah.
– Integrate analogies organically to reveal spiritual truth through relatable imagery.
– Every study should be a single, complete take—nothing summarized, nothing withheld.
Carefully parse, review, read, analyze, examine, inspect, and execute these instructions to the letter.