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Physical Address
304 North Cardinal St.
Dorchester Center, MA 02124
With Michael Walker
With Michael Walker

To Whom it may concern…

From the beginning, the Father never entrusted the identity of His Son to human invention. When the moment came for the Name above all names to be revealed, it was not left to scribes, translators, or religious councils to decide what He would be called. The angel Gabriel — the messenger of Yahweh Himself — stood before a young Hebrew woman named Miriam in Nazareth and declared with authority the Name Heaven had prepared before the foundation of the world. This Name was not an empty label, nor a convenient arrangement of syllables for the marketplace, but a prophetic proclamation in the tongue of the covenant: Yehoshua.
Within it was the divine tetragrammaton YHWH fused with the verb yasha — to save, deliver, rescue. It was not merely a name but a sentence, a living prophecy: “Yahweh is salvation.” Miriam was a Jewish woman, speaking Hebrew and Aramaic, immersed in Israel’s covenant life. The very idea that Gabriel would bring her a Greek substitute is absurd. She did not think in Greek syllables, nor would a foreign alteration have been recognized as the Name of the Promised One. The Name came from Heaven as Yehoshua, carrying within it the yeast of divine life — the covenant identity of the God who saves.
This is why the later chain of substitutions was not translation but removal. Translation carries meaning intact; substitution removes an element and replaces it, altering the very nature of what is being named. From Yehoshua to Iēsous in Greek, the YHWH element was stripped away. From Iēsous to Iesus in Latin, the Hebrew identity was erased further. From Iesus to “Jesus” in English, the link to the covenant was gone entirely. The syllables carrying the divine Name were replaced, and with them the prophetic yeast was removed from the loaf of life.
In Hebrew, syllables are not empty sounds; they are living components — each carrying meaning, number, and pictograph. Remove one, and you remove meaning, prophetic depth, and covenant reality. To strip YHWH from Yehoshua is to strip the loaf of its leaven. You may still bake it, still call it bread, but it will never rise — and it will never live.
Bread and yeast are not just poetic analogies here; they are prophetic and scientific realities. Yehoshua called Himself the Bread of Life (John 6). In the ancient world, bread was daily sustenance — life itself. But bread without yeast is a different thing entirely. Yeast — Saccharomyces cerevisiae — is a living organism that consumes sugars, breaks them down through fermentation, and produces carbon dioxide, causing the dough to expand, soften, and rise. Fermentation also develops flavor, aroma, and texture. Remove yeast, and you remove fermentation. There is no rise, no softness, no aroma, no depth — only a flat, dense, lifeless loaf.
The work of yeast in bread mirrors the work of Yehoshua in the soul.
Yeast consumes sugar; Yehoshua consumes sin.
Yeast produces the gas that lifts the dough; Yehoshua gives the Holy Spirit, raising the believer from death to life.
Fermentation produces flavor; His Spirit produces the fruit of the new creation — love, joy, peace, patience, kindness, goodness, faithfulness, gentleness, self-control.
Yeast expands the structure of the dough; Yehoshua transforms us into the structure of the new creation.
Yeast creates aroma; Yehoshua makes us the fragrance of Messiah to God.
And most of all — yeast is alive; Yehoshua is life.
Remove yeast, and you remove life from the bread. Remove Yehoshua, and you remove life from the soul.
This is why the removal of the covenant Name is fatal. What remains may be culturally familiar, even religiously celebrated, but it has none of the living transformation Heaven intended. Substituting Iēsous or “Jesus” for Yehoshua is serving flatbread in place of risen bread. Flatbread can be stored for months because it has nothing alive in it; religion without Yehoshua can be stored for centuries, managed, marketed, and lifeless. Living bread must be eaten fresh daily, because life cannot be stockpiled. The living Name demands immediacy, intimacy, and continual dependence on the God who saves.
The evidence is undeniable. The Name above all names, delivered by Gabriel to Miriam, was Yehoshua. It was given in the covenant tongue, containing the covenant God’s own Name, and cannot be altered without stripping away the very yeast of divine life. The syllables are not decoration — they are the vessel of prophetic truth and covenant identity. Remove them, and you remove the rise, the flavor, the aroma, and the life of salvation.
Jesus is not a translation. It is a substitution — a flat, lifeless counterfeit loaf.
Yehoshua is the risen, living Bread of Life.
Remove the yeast and you have death.
Remove Yehoshua and you have no salvation.
This is not a matter of preference or language. It is covenant reality. The loaf has been restored, and His Name is Yehoshua.