The Great Subjugation Lie: Purging the Political Deceptions of the English Christian Bible.

The speaker identified as שאול — Sha’ul — “Paul,” a Jewish authorized representative of the Covenantal Relational Agency, addresses the called-out assembly (the Inhabited) in the imperial center of Rome, a regional context saturated with the overbearing presence of the Contrived Institutional Narrative (CIN – pronounced – SIN – also known as The Word/Religion/Christianity) where human structures of power claim divine endorsement to enforce terrestrial subjugation. This analysis examines the Greek text of Πρὸς Ῥωμαίους — Pros Romaious — “Romans” 13:1-2 as found in the Codex Sinaiticus, stripped of the contrived institutional narrative and anachronistic anglicized Western glosses that have effectively converted a tactical briefing on cosmic immunity into a slave treaty for the terrestrial crown. With what we have just excavated, we have proven beyond reasonable doubt that the standard English rendering of Romans chapter 13:1-7 is entirely a lie and a construction of the will of men, not the will of the Father. It is one of the most egregious deceptions of the English Christian Bible, a calculated linguistic hijack designed to collapse the superposition of the Indwelt and subordinate the vital breath-life (Spirit Breath of the Father) to the hijacking forces of human Ruling sytems. The Indwelt, defined here as the Inhabited, spirit-animated and empowered participant of the covenant who exists in superposition with the Father, the Breath, and the Word (יהושע — Yehoshua), are the “real deal” who operate through a legal doorway to influence a world currently operating under its own self-made potencies. Conversely, the Believer, defined here as the religious, non-inhabited adherent who seeks the Source through the scaffolding of man, remains the powerless as they lack the Inhabitation of the Spirit breath of the Father, trapped within a narrative that demands moral obedience to human systems as a proxy for the Supreme-Source.

Romans” 13:1-2 NASB: Every person is to be in subjection to the governing authorities. For there is no authority except from God, and those which exist are established by God. Therefore, whoever resists authority has opposed the ordinance of God; and they who have opposed will receive condemnation upon themselves.

The linguistic infrastructure of Πρὸς Ῥωμαίους — Pros Romaious — “Romans” 13:1-2 within the NASB represents the pinnacle of the contrived institutional narrative, a calculated construction designed to facilitate the absolute subjugation of the vital breath-life to the hijacking forces of human first-movers. By systematically replacing cosmic structural terms with civic political labels, this narrative effectively converts a tactical briefing on cosmic immunity into a slave treaty for the terrestrial crown. This is not a translation; it is a jurisdictional hijack. The deception operates by flattening the multidimensional, structural reality of the Covenantal Relational Agency into a horizontal, terrestrial power dynamic that serves the state. Where the original Greek identifies the subject as πᾶσα ψυχὴ — pasa psychē (pah-sah psoo-khay) — the animating “breath-life,” the contrived institutional narrative inserts “Every person,” a term that strips the individual of their covenantal essence and rebrands them as a legal subject of a human state. This shift is the primary mechanism used to drag the Indwelt into a jurisdiction where they are handled as mere subordinates of the crown.

The narrative further complicates this deception by translating ὑποτασσέσθω — hypotassesthō (hoop-ot-as-ses-thō) as “subjection,” which carries the religious weight of moral and spiritual obedience to human rulers. In reality, the term describes a positional alignment within a cosmic rank, ensuring the functional flow of operative power. By rebranding “governing authorities” as the equivalent of ἐξουσίαις — exousiais (ex-oo-see-ice) — “delegated-potencies,” the contrived institutional narrative elevates human politicians to the status of divine appointees. It suggests that the Supreme-Source hand-picks every terrestrial dictator, a claim that violates the legal boundary of Free Will and the requirement of a covenantal vessel. This category error mistakes the circuit breakers of the physical house for the Architect of the House. It demands that the Indwelt surrender their legal immunity and accept the identity of a terrestrial slave, effectively closing the doorway through which the Father’s influence enters the world.

The resulting deception creates a closed-loop system where the Believer is told that resisting a human system—no matter how malfunctioning—is an act of rebellion against the Father. It effectively removes the superposition of the Indwelt, forcing them to collapse their identity into a single, terrestrial state. By making the the governing rulers “Ministers of God,” the narrative bankrolls human institutions with the spiritual energy of the very people they are designed to suppress. This is the “Another Gospel” in its most predatory form: it uses the words of שאול — Sha’ul — “Paul” to build the very cage that fastens the Indwelt to the terrestrial hierarchy. The goal of this study guide is to purge this lie, restoring the structural manual for the cosmos and reclaiming the legal immunity of the Indwelt. We can do that by presenting the actual scripture form a primary source known as the Codex Sinaiticus (between 325 and 360 AD, 1,251 years before the invention of the manmade anglicized concept of God, The King James English Bible). In scholarly language, a primary source in the context of Codex Sinaiticus means the manuscript itself is a first‑order, original textual witness that preserves the earliest recoverable form of the Greek text without reliance on later copies or interpretations.

πᾶσα ψυχὴ ἐξουσίαις ὑπερεχούσαις ὑποτασσέσθω. οὐ γὰρ ἔστιν ἐξουσία εἰ μὴ ὑπὸ Θεοῦ, αἱ δὲ οὖσαι ὑπὸ Θεοῦ τεταγμέναι εἰσίν. ὥστε ὁ ἀντιτασσόμενος τῇ ἐξουσίᾳ τῇ τοῦ Θεοῦ διαταγῇ ἀνθέστηκεν, οἱ δὲ ἀνθεστηκότες ἑαυτοῖς κρίμα λήμψονται.

Transliteration: pasa psychē exousiais hyperechousais hypotassesthō. ou gar estin exousia ei mē hypo Theou, hai de ousai hypo Theou tetagmenai eisin. hōste ho antitassomenos tē exousia tē tou Theou diatagē anthestēken, hoi de anthestēkotes heautois krima lēmpsontai.

Literal Interlinear Etymological Translation (The L.I.E. Detector): Each breath-life set-under-arrangement to over-holding delegated-potencies. For no delegated-potency exists if not by-way-of Supreme-Source, but the-ones being by-way-of Supreme-Source arranged-in-place they-exist. So-that the-one opposite-arranging to-the delegated-potency to-the of-the Supreme-Source thorough-arrangement stands-against, but the-ones standing-against to-themselves judicial-verdict they-will-receive. (Sinaiticus — Pros Romaious — 13 — 1-2 Covenantally Faithful, Minimal Copular, SVO Format) Greek Witnesses: Hesychius, Photius, Suda, Dionysius Thrax

The opening proclamation of this structural manual immediately dismantles the deceptive political landscape maintained by the contrived institutional narrative. By identifying the subject as πᾶσα — pasa (pah-sah) — “each / every” ψυχὴ — psychē (psoo-khay) — “breath-life / vital-being” rather than a social citizen, שאול — Sha’ul — “Paul” bypasses the entire framework of terrestrial law and speaks directly to the animating life-force of the Indwelt. This lexical precision is vital because the contrived institutional narrative relies on the term “person” to drag the Indwelt into a terrestrial jurisdiction where they are handled as subjects of the crown. The term ὑποτασσέσθω — hypotassesthō (hoop-ot-as-ses-thō) — “set-under-arrangement” implies a precise spatial alignment within a functional hierarchy of the cosmos, much like a specific gear must be positioned correctly within a larger machine to receive the flow of torque. This is not the groveling submission of a subordinate of the crown, but the strategic positioning of a diplomat who must remain within the frequency of the Θεοῦ — Theou (theh-oo) — “Supreme-Source / Placer” to maintain their legal standing. The ἐξουσίαις — exousiais (ex-oo-see-ice) — “out-of-being-capacities / delegated-potencies” mentioned here are not human magistrates, mayors, or Roman governors. In the Greek intellectual world of the AD era, a delegated potency is a power, capacity, or operative force that originates in a higher source but is exercised by a lower agent; it is never independent or self-generated, but always assigned, transmitted, or extended from above. The Greeks understood the cosmos as a hierarchy of such entrusted forces, where a superior being entrusts a portion of its operative capacity to an inferior one, forming the basic mechanism by which they explained divine action, cosmic administration, and even the functioning of natural forces.

The contrived institutional narrative has historically collapsed these cosmic potencies into the persons of kings and governors to facilitate a control narrative that demands religious subjugation. However, the Indwelt recognize that these potencies are ὑπερεχούσαις — hyperechousais (hoop-er-ekh-oo-sice) — “over-holding / above-having” because they exist at a higher rank of reality than the temporary human hierarchies that have hijacked the earth. The Greek word behind this, δύναμις — dynamis (doo-nam-is) — “operative-power,” refers to the capacity to effect change and the force that makes something happen. When this δύναμις — dynamis (doo-nam-is) is delegated, it becomes ἀποδεδομένη δύναμις — apodedomenē dynamis (ap-o-ded-om-en-ay doo-nam-is) — “a power that has been given over / assigned / entrusted.” This concept is the backbone of the Covenantal Relational Agency, reflecting the architecture of origin to delegation to operation to outcome. By the first century AD, Greek thinkers were obsessed with hierarchy and mediation, believing that the highest principle was too transcendent to act directly and therefore delegated potencies to intermediate beings who executed the will, order, or structure of the cosmos. This framework preserved the transcendence of the highest source while maintaining the functionality of the cosmos. The logic presented is strictly jurisdictional; no ἐξουσία — exousia (ex-oo-see-ah) — “out-of-being-capacity / delegated-potency” exists if not ὑπὸ — hypo (hoop-o) — “under / by-way-of” the Θεοῦ — Theou (theh-oo) — “Supreme-Source / Placer,” meaning that the mechanical laws of cause and effect are the actual through-runners of the Placer’s arrangement. When the Indwelt remain ὑποτασσέσθω — hypotassesthō (hoop-ot-as-ses-thō) — “set-under-arrangement,” they are not endorsing the local human government but are acknowledging the structural order of the cosmos, ensuring that their own doorway of influence remains unobstructed by the friction of misalignment.

The English tradition collapses this into “government” because it inherited the political theology of state churches and monarchies, not the Greek of שאול — Sha’ul — “Paul.” The English rendering is an anachronistic political reading designed to legitimize civil authority through social control. To the inhabited reader, the שאול — Sha’ul (Shah-ool) — “Paul” is warning against spiritual insurrection and cosmic misalignment, not political disobedience. If a breath-life attempts to operate in an ἀντιτασσόμενος — antitassomenos (an-tee-tas-som-en-os) — “opposite-arranging” posture, they are essentially stepping out of their rank and moving against the διαταγῇ — diatagē (dee-at-ag-ay) — “thorough-arrangement / through-order” of the Θεοῦ — Theou (theh-oo) — “Supreme-Source / Placer.” This act of structural insurrection triggers a natural and κρίμα — krima (kree-mah) — “judicial-verdict / decision,” which is the mechanical consequence of being out of sync with the laws of the house. This κρίμα — krima (kree-mah) is a cosmic result of misalignment, much like a particle that fails to maintain its superposition and collapses into a state of vulnerability. The warning from שאול — Sha’ul — “Paul” is sharp and direct: the one who ἀνθέστηκεν — anthestēken (anth-es-tay-ken) — “stands-against / withstands” the thorough-arrangement will receive to-themselves a decision that results from their own displacement. For the Indwelt to maintain their function as a legal anchor for the influence of the Father in a world without a vessel, they must understand that the cosmos is run by delegated-potencies that carry out the willful bond of the highest. These cosmic agents manage the administrative delegation of the universe, ensuring that even in a region occupied by the systems of the contrived institutional narrative, the foundational order of the Placer remains intact. The Indwelt navigate this terrestrial jurisdiction by remaining aligned with the celestial hierarchy, which allows them to bypass the terrestrial control narrative without triggering its defensive circuit breakers.

The contrived institutional narrative strives to prevent the Believer from ascending into the state of the Indwelt by teaching them that their primary duty is to submit to human authorities as if they were the Placer’s chosen agents. This massive category error is designed to bankroll the institutional narrative and keep the breath-life in a state of terrestrial slavery. By contrast, the Covenantal Relational Agency provides the protocols for structural immunity, where the Indwelt act with the precision of a diplomat in a hostile territory. They do not rebel against the cosmic administrative order because they understand that doing so would be to stand-against the Θεοῦ — Theou (theh-oo) — “Supreme-Source / Placer” who arranged it. The Indwelt stay in their rank, not out of fear of a human king, but out of fidelity to the thorough-arrangement of the one who placed them there. This alignment ensures that the Indwelt remain the real deal, exercising the delegated operative power of the Kingdom while physically existing in a world that is currently malfunctioning. As the Indwelt move through the regional context of a city like Rome, they see the rulers, officials, governors, and their systems as temporary and derivative forces. These human systems are like shadows cast by the actual cosmic delegated-potencies. To confuse the shadow for the substance is the trap of the contrived institutional narrative. The Indwelt are instructed to look through the shadow to the over-holding potency that originally generated the capacity for order. This structural awareness allows the Indwelt to remain in superposition, existing simultaneously as a physical breath-life and a celestial vessel of the Χριστοῦ — Christou (kris-too) — “The Inhabited One (The Smeared One).” They acknowledge the delegated-potency of the Placer to ensure that their mission is not derailed by unnecessary conflict with the mechanical circuit breakers of the terrestrial realm. By producing inherently-beneficial work that is well-constituted according to the Placer’s design, they maintain their standing and avoid the judicial-verdict that strikes those who practice dysfunction.

The κρίμα — krima (kree-mah) — “judicial-verdict / decision” mentioned is the result of a technical outcome, not a moralistic shaming from a religious deity. It is the pressure that swells when a component of the cosmic machine moves against the gear-teeth of the thorough-arrangement. שאול — Sha’ul — “Paul” explains that the-ones being τεταγμέναι — tetagmenai (tet-ag-men-igh) — “arranged-in-place” are the ones who effectively mediate the Father’s presence. This arrangement is the mechanism that preserves both the transcendence of the highest source and the functionality of the cosmos. The Indwelt are the legal doorways through which the Θεοῦ — Theou (theh-oo) — “Supreme-Source / Placer” can legally influence the world, and any misalignment on their part closes that doorway and subjects them to the same terrestrial consequences as the Believer. Therefore, staying set-under-arrangement is the highest form of tactical wisdom for the Indwelt, as it preserves their legal immunity and keeps the flow of the Covenantal Relational Agency active in their sphere of influence. The architecture of this cosmic chain of agency demands that every breath-life recognize the origin of all operative power. When the Indwelt align with the thorough-arrangement, they are essentially asserting their claim to the covenantal protection that comes from staying in rank. They do not view human governments as divine institutions but as temporary hijacking forces that are still subject to the mechanical laws of the Father. By acknowledging the cosmic delegated-potencies, the Indwelt remain beyond the grasp of the terrestrial system because they are not providing any malfunctioning for the machine to target.

This is the gospel of functionality, a structural manual that empowers the Indwelt to operate as יהושע — Yehoshua did in the midst of a contrived institutional narrative without becoming a subordinate of the crown. The goal of the instruction of שאול — Sha’ul — “Paul” is to ensure that the Indwelt remain seated in their celestial rank, using the terrestrial jurisdiction merely as a platform for their work while the judicial-verdict of the cosmos handles the consequences of the world’s malfunctioning. In this deep dive, we see that the shift from the contrived institutional narrative’s command of submission to the Covenantal Relational Agency’s manual of alignment is the difference between slavery and agency. The Indwelt do not seek the Source through the scaffolding of man like the Believer, but they directly participate in the delegated-potencies of the Θεοῦ — Theou (theh-oo) — “Supreme-Source / Placer.” This participation requires an absolute fidelity to the structural order of the cosmos as arranged-in-place by the Placer. To stand-against this order is to stand-against the Θεοῦ — Theou (theh-oo) — “Supreme-Source / Placer” Himself, which results in the collapse of the Indwelt’s functional immunity. The briefing of שאול — Sha’ul — “Paul” for the assembly in Rome is a call to maintain the superposition of the Kingdom by navigating the terrestrial administrative hierarchy with accuracy and cosmic alignment, ensuring that the vessel of influence remains open and empowered for the inhabitation of the Spirit breath. We have exposed the English political gloss as blatant lie and a category error that violates the legal boundary of Free Will. The Supreme-Source did not hand-pick human kings; He arranged a Cosmic Administrative Hierarchy to maintain the “laws of the house.” If an inhabited vessel tries to vibrate outside the frequency of the cosmic order and the covenant, they lose their legal protection. This makes Romans 13 a legal briefing on immunity rather than a religious command of subservience. The Father is not using a murderous Roman Empire as His minister; rather, Rome is just a group of men who have hijacked physical territory but remain subject to the cosmic potencies of gravity, time, and cause and effect. The Indwelt are warned not to rebel against the cosmic order of the covenant, for if they do, they fall out of covenantal protection, and the local thugs of Rome will be able to legally cut them with their slaughter-knives because they are no longer in alignment with the Source.

The identifying of ἐξουσίαις — exousiais (ex-oo-see-ice) — “delegated-potencies” serves to dismantle the passive concept of abstract authority and replaces it with the construction of a functional cosmic rank. This term, rooted in the action of lawful right originating from a source, functions as the primary structural link that secures the Indwelt in covenant to the Source, making them immovable despite the horizontal pressure of the slanderer. When this is followed by διαταγῇ — diatagē (dee-at-ag-ay) — “thorough-arrangement,” the text highlights that the presence of the Father is a jagged, tactile reality providing a physical enclosure within the terrain of conflict. The guarded nature of the arranged-in-place rank indicates a siege-protection that overcomes the hunting tactics of the hijacking narrative, effectively changing the status of the participant from the hunted to the hidden. The activation of the thorough-arrangement signifies the slipperiness required to evade capture by the contrived institutional narrative, a structural shift where the Father’s Covenantal Relational Agency provides a narrow opening for exit while the institutional forces remain trapped in their own nets. The existence of the Supreme-Source provides the Indwelt with a leading power that plows through the resistance, relocating the participant from a place of victimhood to a place of forward-moving authority. The English Bible has participated in an egregious deception, turning a tactical warning into a command to submit to the very systems that seek to destroy the Indwelt. This lie must be purged.