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With Michael Walker
With Michael Walker
To Whom it may concern….
There’s a battle being fought, and it was never supposed to happen. It’s the battle between test tubes and temples, laboratories and liturgies, brains and Bibles. Somewhere along the path of human inquiry, a false dichotomy emerged—as if science and faith were sworn enemies. But truth, if it is truth, cannot contradict itself. Truth does not split its witness. The war isn’t between science and God. It’s between misalignment and revelation.
This paper is not an argument in defense of blind faith, nor is it a rejection of science. Rather, it is a clarion call for alignment—a reorientation of worldview where science and faith harmonize to reveal the clearest picture of reality. The question is not whether belief in a Creator is possible, but whether it is more probable, more logical, and more consistent with the evidence than the alternative: that everything, including you, is the result of a cosmic accident.
1. Something from nothing.
Atheism posits that at some point, without any cause, the universe simply came into being from absolute nothing. Not a vacuum, not dormant energy—nothing. But nothing has no properties. Nothing has no potential. It cannot cause anything, because it is not anything. The claim that all space, time, energy, and matter exploded into being from non-existence with no cause is not science—it is an act of metaphysical faith. In contrast, theism provides a cause: an uncaused, eternal, immaterial being capable of initiating creation. The idea of something from nothing without a cause is not a neutral scientific stance; it is a miracle with no miracle worker.
2. Order from chaos.
The universe operates under fixed, observable, and predictable laws—laws of gravity, electromagnetism, thermodynamics, quantum mechanics. These laws exhibit coherence, symmetry, and fine-tuning that allow galaxies to form, stars to burn, and life to exist. Atheism must explain how random, chaotic energy not only produced order but sustains it with such precision. Without intelligence guiding it, how does nature consistently obey mathematical laws? The spontaneous emergence of structured order from unstructured chaos is contrary to every scientific observation. But if the universe was designed, then order is expected. Theism offers the most intuitive explanation: a rational mind imposed structure.
3. Life from non-life.
Abiogenesis—the belief that life originated from non-living matter—has never been observed. Despite decades of experiments and studies, no scenario has successfully produced even the simplest self-replicating life form from inanimate chemicals. The origin of DNA, RNA, cellular structures, and the complex systems that make life possible are so intricate that attributing them to naturalistic processes stretches credulity. The informational complexity of DNA rivals or exceeds that of human-designed code, and random mutations cannot account for the orchestration required to produce a functioning organism. Life begets life. Every observation confirms this principle. Theism is not at odds with this reality—it affirms it.
4. The personal from the non-personal.
Consciousness is arguably the most mysterious and profound trait of human existence. Atheism must explain how impersonal matter and unconscious particles gave rise to self-aware beings capable of emotion, intention, empathy, creativity, and moral judgment. How does a rock become a person? How does a brain become a mind? There is no scientific consensus on how consciousness arises from physical processes alone. Theism, however, teaches that personal beings are the result of a personal Creator. Our ability to reflect, reason, and experience relationships is not a glitch of physics—it’s the fingerprint of a personhood beyond us.
5. Reason from non-reason.
If naturalism is true, then our thoughts are the byproduct of evolutionary conditioning, biochemical processes, and survival instincts—not rational deliberation. But if our minds are purely material, then how can we trust them to yield truth? Evolution prioritizes survival, not truth. This creates a self-defeating paradox: if our beliefs—including the belief in naturalism—are not rooted in truth but survival, then why trust them? Theism affirms that reason is a gift from a rational God, who made humans in His image, with the capacity to know, discover, and understand truth.
6. Morality from matter.
In a godless universe, there is no objective morality—only subjective preferences and societal conventions. A rock doesn’t care if you lie, steal, or murder. Without a transcendent moral lawgiver, there can be no universal “right” or “wrong.” Yet humans instinctively recognize moral absolutes—murder is wrong, love is good, justice matters. These convictions transcend culture, biology, and conditioning. Theism explains this as the imprint of a moral Creator, one who instills conscience and commands justice. Matter cannot produce morality. But a moral God can.
7. The universe testifies to design.
The overwhelming precision of physical constants is no accident. Everything from the gravitational constant to the cosmological constant is calibrated with astonishing exactness. Even a minute change in the strength of the nuclear forces, the charge of the electron, or the rate of expansion would make life—and matter itself—impossible.
The Earth’s position in the solar system, its axial tilt, the moon’s stabilizing influence, the composition of our atmosphere—each factor contributes to a habitable planet. The odds of this alignment occurring by chance are so small that secular scientists invoke the multiverse to explain it. But a multiverse is not an explanation—it’s an escape hatch. A single Designer is the simpler, stronger answer.
8. DNA, cellular design, and biological complexity declare intention.
DNA is an information system. The genetic code contains instructions, not just molecules. The bacterial flagellum is not just a tail—it is a rotary motor that mimics human engineering. Evolution says this came by accident. But natural selection cannot operate on parts that have no function until the whole system is complete. This is irreducible complexity. There is no evolutionary path to such complexity. It either exists, or it doesn’t. The most logical conclusion: it was designed.
9. Human uniqueness defies evolutionary continuity.
Humans are not just smart animals. We compose symphonies, ponder the metaphysical, build civilizations, and cry at poetry. Neanderthals, despite sharing 99% of our DNA, never did. The difference is not in the code—it’s in the breath. Genesis 2:7 says God breathed into man and he became a living soul. We are more than cells—we are soul.
10. Language as creation.
In Hebrew, the word for “word” is davar, which also means “thing” or “matter.” God’s speech isn’t symbolic—it’s creative. “Let there be light” wasn’t poetic—it was material. In Greek, the Logos is not just sound, but structure, logic, blueprint. God’s Word isn’t a story—it’s the software of the universe. A “uni-verse” means “one spoken sentence.” One Word. One Origin. One God.
11. History bears witness to Jesus.
Atheist and agnostic scholars alike affirm the historicity of Jesus of Nazareth. His crucifixion is one of the most secure events in ancient history. His disciples—men who had nothing to gain but death—spread his message to the known world, and died for it. Their lives and martyrdom are not fiction. They are evidence.
12. Prophecy fulfilled with precision.
Over 1,200 biblical prophecies have been fulfilled, many with extraordinary accuracy. These include the rise and fall of empires, the birthplace and death of the Messiah, and the restoration of Israel in 1948 after 2,500 years. No other religious book, philosophy, or worldview carries this predictive track record.
13. Probability points to God.
Stack the odds. A fine-tuned universe. DNA like code. Consciousness. Morality. Fulfilled prophecy. Historical resurrection claims. None of these, individually or together, are explained adequately by chance. But all of them align if there is a Creator. The weight of the evidence makes God not just believable—but necessary.
Conclusion: Alignment.
We are not accidents. We are not stardust with delusions of meaning. We are designed, spoken, intentional, known. Science doesn’t disprove God—it reveals Him. History doesn’t contradict Scripture—it echoes it. DNA doesn’t mock faith—it illustrates it. Morality doesn’t evolve—it is written into us.
We are dust. But dust that dreams. Dust that wonders. Dust that worships.
We are where breath meets matter. Where code meets cosmos. Where the Word becomes real.
This is alignment.