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A message to Believers….
Introduction: The patient isn’t guilty—he’s terminal
For centuries, the gospel has been misrepresented as a moral courtroom drama. A judge. A verdict. A guilty party. The hammer falls. But what if this entire legal metaphor has been the great misunderstanding of our time? What if the true gospel isn’t about guilt and pardon, but about infection and healing? What if humanity isn’t guilty because it misbehaved—but terminal because it’s infected? What if sin is not merely a list of wrongs, but a genetically inherited blood disease that kills the spirit before it ever learns to breathe?
This isn’t a new theology. It’s the original one—buried beneath generations of doctrinal malpractice. And today, we’re digging it up, sterilizing it, and presenting it with the clarity it was meant to carry. This is what sin is. This is what Jesus came to cure. And this is why the message of grace isn’t just good news—it’s divine medicine for a dying race.
I. Sin: the inherited disease of humanity
In the full context of humanity, sin is the involuntary, unrequested, and inherited condition of existence—a corrupted state of being passed down from Adam. It is a ceaseless, undefined trajectory that continually veers off course, perpetually missing the mark and falling short of the radiant, holy perfection that is the glory of God. This condition is not a momentary lapse, but a constantly unfolding spiritual deficit, manifesting itself with every heartbeat, in every passing second, as we exist apart from divine life.
According to Scripture, we are not sinners because we sin—we sin because we are sinners. Romans 5:12 makes this foundationally clear: “Through one man, sin entered the world, and death through sin, and so death spread to all men.” What Adam contracted, we inherited. It was embedded into our very essence at birth. Psalm 51:5 puts it plainly: “In sin my mother conceived me.” The infection was never a choice—it was a birthright of brokenness.
II. The bloodline of death
This disease has a bloodstream. It is not metaphorically passed—it is literally inherited. The soul that sins will die, yes, but it dies because it is born into death. Leviticus 17:11 teaches that “the life of the flesh is in the blood.” If life is in the blood, then so is death when the blood is corrupted. The bloodline of Adam became the global artery of infection. Every child born of man is born with that corrupted blood. And because of that, we are spiritually dead on arrival—living, breathing corpses awaiting resurrection.
This is why Jesus had to be born of a virgin. He could not share Adam’s bloodline. Luke 1:35 reveals the heavenly origin of His conception: “The Holy Spirit will come upon you… the child born will be called holy.” Jesus’ bloodstream was holy. Uninfected. Divine. Untouched by the blood-virus of sin. That is not theological poetry—it is divine biology.
III. The enticement and incision of sin
Sin doesn’t just sit dormant. It’s active. Enticing. Incising. Like a viral agent, it seduces the mind before it ever scars the body. James 1:14-15 explains this viral mechanism well: “Each one is tempted when he is carried away and enticed by his own lust. Then when lust has conceived, it gives birth to sin.” Sin manipulates the appetite. It rewires the mind. Like a parasite in nature that hijacks its host, sin turns spiritual instinct into suicidal impulse.
But sin doesn’t stop at enticement. It cuts. It deadens. It incises the conscience like a spiritual anesthetic. Over time, it renders the soul numb. Unresponsive. Blind. 2 Corinthians 4:4 tells us the god of this world “has blinded the minds of the unbelieving.” Ephesians 2:1 diagnoses it clearly: “You were dead in your trespasses.” That’s not metaphorical death. That’s a coma. Spiritual flatline. Humanity isn’t just guilty—it’s unconscious. Unaware of its own decay.
IV. Repentance: the awakening from spiritual coma
If one of the symptoms of sin is a spiritual coma, then repentance is the shock to the system. The Greek word metanoia doesn’t mean to cry, or apologize, or promise to do better. It means “a change of mind.” A rewiring. A neural reboot. It’s not behavior correction—it’s resurrection of consciousness. In Luke 15:17, when the prodigal son “came to himself,” that moment wasn’t an apology—it was an awakening. The same is true for every soul touched by divine light.
Jesus didn’t come to condemn comatose patients. He came to wake them. John 5:25 says, “The dead will hear the voice of the Son of God, and those who hear will live.” This is why the gospel isn’t guilt-based—it’s grace-based. It’s not a sentence—it’s a spark. A call to rise. A defibrillator to the soul.
V. The cure: a blood transfusion from heaven
Because sin is in the blood, the only possible cure must be in the blood. Hebrews 9:22 declares, “Without the shedding of blood, there is no remission.” But let’s stop right there. The word “remission” is not legal—it’s medical. In modern medicine, remission means the lessening or disappearance of a disease. It means healing. And in the original Greek, the word used is aphesis—a term meaning release, liberation, a sending away, a cancellation of bondage.
This is where we draw the divine contrast: the Greek aphesis does not mean “I forgive you” in the emotional sense. It means “I have broken your chains.” It is the surgical severing of a spiritual parasite. It is not transactional. It is transformational. This is why Jesus’ blood had to be shed. Not because God was angry, but because mankind was dying.
When His blood touched the soil, the antidote entered the bloodstream of creation. The cross was not a courtroom—it was a hospital operating table. Jesus did not shout, “It is forgiven.” He shouted, “It is finished.” The infection met its cure.
Word study: aphesis, salach, and the forgiveness fraud
When Scripture speaks of forgiveness, it speaks in a far more profound sense than modern theology or English language can capture. Our culture interprets forgiveness as “It’s okay, I’m not mad anymore”. But Scripture—both in the Greek of the New Testament and the Hebrew of the Old—speaks of release, liberation, healing, and a sending away.
Greek: aphesis
Root verb: aphiemi – to release, dismiss, send away Lexical meaning of aphesis:
- Release from bondage or imprisonment
- A sending away, a letting go, a cancellation
- The removal of something that was holding you hostage
- Liberation, not leniency
Key usage in Scripture:
- Luke 4:18 – “To proclaim aphesis (release) to the captives…”
- Acts 13:38 – “Through Him forgiveness (aphesis) of sins is proclaimed to you…”
- Ephesians 1:7 – “In Him we have redemption through His blood, the aphesis of sins…”
Hebrew: salach | nasa | kaphar
Salach: to pardon or spare; used only of divine forgiveness Nasa: to lift, carry, or take away Kaphar: to cover over or make atonement
These Hebrew terms emphasize lifting a burden, covering a condition, and performing atonement—they are deeply medical and priestly in nature.
English: forgiveness
Modern definition:
- To stop feeling angry or resentful toward someone
- To cancel a debt
- To overlook an offense
Connotation:
- Emotional, not clinical
- Transactional, not transformational
- Rooted in guilt, not bondage
The disconnect
You don’t forgive cancer. You treat it. You don’t pardon HIV. You seek remission. You don’t emotionally overlook leukemia. You go to war with it. And sin is no different. The modern church has diluted liberation into leniency, trading divine healing for emotional appeasement.
VI. Inheritance requires a cure, not forgiveness
No one scolds a baby born with leukemia. No doctor says, “You should be ashamed of yourself for having HIV.” And yet, that’s precisely what much of modern religion has done to humanity. It tells the infected that they are guilty. It teaches that the very condition of their birth is punishable by hell. This is not just theologically incorrect—it is spiritually abusive.
You inherited sin. You didn’t choose it. You don’t deserve hell because you were born terminal. You need a cure—not a conviction. You are not an offender—you are a patient. And Jesus is not your parole officer—He is your great physician.
VII. Man’s counterfeit gospel: the insurance scam
Religion institutionalized the infection. It turned pulpits into pharmacies and salvation into a prescription plan. Forgiveness, as taught in many churches, has become a placebo—“God isn’t mad anymore, go live better.” But that doesn’t heal anything. It simply numbs the conscience, reinforces guilt, and perpetuates the cycle of spiritual death.
This is where man enters with his agenda. Control. Manipulation. Doctrine-driven profit. It is a spiritual insurance scam: keep the people guilty, and they’ll keep paying for grace. Keep them sick, and they’ll stay dependent. But Jesus didn’t come to set up a clinic—He came to end the pandemic. He didn’t come to treat sin—He came to destroy it.
Conclusion: wake up. take the cure. live again.
This is what sin is. It is not an event—it is a condition. Not a choice—but an infection. Not a crime—but a spiritual coma. And the only way out is not to try harder, cry louder, or perform better, or to be “forgiven.” Why do you need to be forgiven from a condition you were born with that enables you to be incapable of not sinning? The only way out is to receive the transfusion. To let the blood of Jesus Christ override the inherited corruption that courses through your veins. To repent—not in shame, but in awakening. To rise—not from guilt, but from death.
This is the gospel. Not a courtroom drama, but a medical miracle. You don’t need a lawyer. You need a doctor. And the cure has already been synthesized—2000 years ago on a Roman cross, where divine blood broke through the veil of death and made remission not a possibility, but a promise.
You are not guilty. You are infected. You are not sentenced. You are sick. You are not condemned. You are asleep. And Christ did not come to scold you—He came to raise you. Wake up. Take the cure. And live again
